Diversity should, therefore, not be “a wall” but “a bridge” which rejects “a completely enclosed ‘indigenism’”. Translator.eu is an online multilingual text and phrase translator that provides translations to 42 languages with very good results. It follows that a suitable training of pastoral workers in the Church’s social doctrine is most important. All these forms of ecclesial outreach, born of love, are valuable contributions to a process of inculturation. The Eucharist “joins heaven and earth; it embraces and penetrates all creation”. Ask Jesus to pour out all his love on the men and women who dwell there, that they may know how to appreciate and care for it. 73. He thus uses an image that is dear to him – “the Amazonian polyhedron” (29-32). Pope Francis’s New Amazonian Document “Querida Amazonia”: Good Bad and Ugly | PagadianDiocese.org says: Febbraio 14, 2020 at 1:10 am […] article was first published at Altare Dei, a new journal of Catholic art, music and culture. 56. [130] We can even say that “no Christian community is built up which does not grow from and hinge on the celebration of the most holy Eucharist”. They are simply heirs to different cultures and other forms of civilization that in earlier times were quite developed.[32]. [42], 39. The Amazon: New Paths for the Church and for an Integral Ecology, Address to the Pontifical Academy of Social Sciences, Epistle to the Bishops of Brazil on Slavery, Address at the Second World Meeting of Popular Movements, Address at the Meeting with Indigenous People of Amazonia, Videomessage for the World Indigenous Youth Gathering, Address to an International Convention on “The Environment and Health”, Preparatory Document for the Synod on the Pan Amazon Region. 94. 17. 80. With John Paul II, he reiterates that globalization must not become a new version of colonialism. [47] Message for the 2007 World Day of Peace, 8: Insegnamenti, II/2 (2006), 776. Nor can we exclude the possibility that members of the Church have been part of networks of corruption, at times to the point of agreeing to keep silent in exchange for economic assistance for ecclesial works. None of this needs to create enmity between us. [89] Message to the Indigenous Peoples of the American Continent, Santo Domingo (12 October 1992), 6: Insegnamenti 15/2 (1992), 346; cf. [91] We can see that it involves a double movement. A holiness attained by “each individual in his or her own way”,[109] but also by peoples, where grace becomes incarnate and shines forth with distinctive features. 49. Translation for 'querida' in the free Spanish-English dictionary and many other English translations. Pope Paul III, in his the Brief Veritas Ipsa (2 June 1537), condemned racist theses and recognized that the native peoples, whether Christian or not, possess the dignity of the human person, enjoy the right to their possessions and may not be reduced to slavery. Focusing on the Amazon region of South America, it is addressed "to the people of God and to all persons of good will". I encourage the growth of the collaborative efforts being made through the Pan Amazonian Ecclesial Network and other associations to implement the proposal of Aparecida to “establish a collaborative ministry among the local churches of the various South American countries in the Amazon basin, with differentiated priorities”. They are our principal dialogue partners, those from whom we have the most to learn, to whom we need to listen out of a duty of justice, and from whom we must ask permission before presenting our proposals. And the great question is: “What is their idea of ‘good living’ for themselves and for those who will come after them?”. As a result, they possess “certain features of popular Catholicism that, perhaps originally introduced by pastoral workers, are now something that the people have made their own, even changing their meaning and handing them down from generation to generation”. [17] Since it was often the priests who protected the indigenous peoples from their plunderers and abusers, the missionaries recounted that “they begged insistently that we not abandon them and they extorted from us the promise that we would return”. For Pope Francis, “caring for roots” is urgent (33-35). Christ redeemed the whole person, and he wishes to restore in each of us the capacity to enter into relationship with others. 19, n. 53, São Paulo (Jan./Apr. According to Pope Francis, the economic operations that fuel devastation, killing and corruption merit the name of “injustice and crime”. In any project for the Amazon region, the Pope’s recommendation is that “there is a need to respect the rights of peoples”. 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