After the resurrection and ascension of Jesus, the apostles have a powerful experience which completely transforms them: the experience of Pentecost. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen Gentium, 28, 35, 38; Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 43; Decree on the Missionary Activity of the Church Ad Gentes, 11-12.71. New situations connected with the phenomenon of mobility demand from Christians an authentic missionary spirit. Despite their love for him and their generous response to his call, they proved to be incapable of understanding his words and reluctant to follow him along the path of suffering and humiliation. cit., 58f.143. Man is free. Address at the General Audience of April 13, 1988: Insegnamenti XI/I (1988), 877-881.94. First, they are silent about Christ: the kingdom of which they speak is "theocentrically" based, since, according to them, Christ cannot be understood by those who lack Christian faith, whereas different peoples, cultures and religions are capable of finding common ground in the one divine reality, by whatever name it is called. He knows that he is not proclaiming a human truth, but the "word of God," which has an intrinsic and mysterious power of its own (cf. In fact there is a risk of passing uncritically from a form of alienation from culture to an overestimation of culture. The redemptive value of suffering, accepted and offered to God with love, derives from the sacrifice of Christ himself, who calls the members of his Mystical Body to share in his sufferings, to complete them in their own flesh (cf. In the process of discovering and appreciating the manifold gifts-especially the spiritual treasures-that God has bestowed on every people, we cannot separate those gifts from Jesus Christ, who is at the center of God's plan of salvation. Therefore, "strengthened by the presence of Christ, the Church journeys through time toward the consummation of the ages and goes to meet the Lord who comes. 57-90. To live in "fraternal communion" (koinonia) means to be "of one heart and soul" (Acts 4:32), establishing fellowship from every point of view: human, spiritual and material. Activities aimed at promoting interest in the missions must always be geared to these specific goals; namely, informing and forming the People of God to share in the Church's universal mission, promoting vocations ad gentes and encouraging cooperation in the work of evangelization. On this basis the Council established the principle that "while all appearance of indifferentism and confusion is ruled out, as well as any appearance of unhealthy rivalry, Catholics should collaborate in a spirit of fellowship with their separated brothers and sisters in accordance with the norms of the Decree on Ecumenism: by a common profession of faith in God and in Jesus Christ before the nations - to the extent that this is possible - and by their cooperation in social and technical as well as in cultural and religious matters."82. Redemptoris Missio is the closest the Roman Magisterium has ever gotten to articulating a comprehensive and systematic reflection on mission, and while it may not be quite as inspiring as EN it represents a major step forward in the church’s official teaching on what has come to be called its “evangelizing mission.” This is in contrast to some traditionally Christian areas which are in need of re-evangelization. Dialogue leads to inner purification and conversion which, if pursued with docility to the Holy Spirit, will be spiritually fruitful. technical or political levels, or to contribute materially to development. Pope Paul VI said that "the split between the Gospel and culture is undoubtedly the tragedy of our time,"62 and the field of communications fully confirms this judgment. Cf. Christ prayed for this at the Last Supper when he said: "Even as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me" (Jn 17:21). The specific nature of this mission ad gentes consists in its being addressed to "non-Christians." Paul VI, Encyclical Letter Ecclesiam Suam (August 6, 1964): AAS 56 (1964), 609-659; Second Vatican Ecumenical Council, Decree on the Missionary Activity of the Church Ad Gentes, 11, 41; Secretariat for Non-Christians, Document L'atteggiamento della Chiesa di fronte ai seguaci di altre religioni: Riflessioni e orientamenti su dialogo e missione (September 4, 1984): AAS 76 (1984), 816-828.100. His power, the secret of the effectiveness of his actions, lies in his total identification with the message he announces; he proclaims the "Good News" not just by what he says or does, but by what he is. (cf. In the matter of material help, it is important to consider the spirit in which donations are made. He writes: "Although there may be so-called gods in heaven or on earth - as indeed there are many 'gods' and many 'lords' - yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist" (1 Cor 8:5-6). In this view, the kingdom tends to become something completely human and secularized; what counts are programs and struggles for a liberation which is socio-economic, political and even cultural, but within a horizon that is closed to the transcendent. The complete generosity underlying this attitude and these actions stands in marked contrast to human selfishness. "160 Hence, its task is to "recruit missionaries and distribute them in accordance with the more urgent needs of various regions...draw up an ordered plan of action, issue norms and directives, as well as principles which are appropriate for the work of evangelization, and assist in the initial stages of their work." It is a "Church for others" just as Christ is the "man for others." 41. Address at CELAM Meeting, Port-au-Prince, March 9, 1983: AAS 75 (1983), 771-779; Homily for the Opening of the "Novena of Years" promoted by CELAM, Santo Domingo, October 12, 1984: Insegnamenti VII/2 (1984), 885-897.177. It was thanks to Peter that the horizons of the Church's universal mission were expanded, and the way was prepared for the outstanding missionary work of Paul, who by God's will was called and sent forth to the nations (cf. Cf. In this respect, the declaration of the bishops at Puebla is exemplary: "The hour has finally come for Latin America...to be projected beyond her frontiers, ad gentes. 68. The missionary is present and carries out his work by virtue of a mandate he has received; even if he finds himself alone, he remains joined by invisible but profound bonds to the evangelizing activity of the whole Church.76 Sooner or later, his hearers come to recognize in him the community which sent him and which supports him. In Luke, mission is presented as witness (cf. Due to the Third Wave of Globalization - with its vast im-provements in travel, communications, trade, global Part III provides the international assessment by Catholic and Protestant scholars of the strengths, weaknesses, and … Paul VI, Apostolic Exhortation Evangelii Nuntiandi, 69: loc. 82. The Second Vatican Council invited all "to a profound interior renewal, so that having a lively awareness of their personal responsibility for the spreading of the Gospel, they may play their part in missionary work among the nations."166. Lk 5:24). In fact, both in the non-Christian world and in the traditionally Christian world, people are gradually drawing closer to gospel ideals and values, a development which the Church seeks to encourage. ...She wishes to teach this truth and she wishes to put it into practice, just as Jesus came to do and to teach. Missionary cooperation can also involve leaders in politics, economics, culture and journalism, as well as experts of the various international bodies. , 17-19.55. As already mentioned, the Acts of the Apostles uses the word parrhesia to describe this attitude, a word which means to speak frankly and with courage. It is manifested in a total commitment to evangelization, a commitment which involves the missionary's whole person and life, and demands a self giving without limits of energy or time. "63 The Church is thus obliged to do everything possible to carry out her mission in the world and to reach all peoples. The results of missionary activity in modern times are certainly positive. "8 God's plan is "to unite all things in Christ, things in heaven and things on earth" (Eph 1:10). Mt 7:21). From the outset, conversion is expressed in faith which is total and radical, and which neither limits nor hinders God's gift. Part III provides the international assessment by Catholic and Protestant scholars of the strengths, … In Rome, we find Paul "preaching the kingdom of God and teaching about the Lord Jesus Christ'' (Acts 28:31). 61. Cf. It enjoys an international reputation as a courageous and impartial forum for discussing the challenges facing the Church today and of the resources available to meet them. Only profound love for the Church can sustain the missionary's zeal. We must increase our apostolic zeal to pass on to others the light and joy of the faith, and to this high ideal the whole People of God must be educated. The Church must be faithful to Christ, whose body she is, and whose mission she continues. 1. "108 The Conference of Latin American Bishops at Puebla stated that "the best service we can offer to our brother is evangelization, which helps him to live and act as a son of God, sets him free from injustices and assists his overall development. Jesus is the Incarnate Word-a single and indivisible person. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen Gentium, 6-9.78. Before leaving his disciples, he gives them a "new commandment": "Love one another; even as I have loved you" (Jn 13:34; cf. It is not a matter of purely external adaptation, for inculturation "means the intimate transformation of authentic cultural values through their integration in Christianity and the insertion of Christianity in the various human cultures. Encontre diversos livros escritos por Burrows, William R. com ótimos preços. Among these ways, some have particular importance in the present situation of the Church and the world. Christ is the one mediator between God and mankind: "For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, the testimony to which was borne at the proper time. The Spirit manifests himself in a special way in the Church and in her members. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen Gentium, 17; Decree on the Missionary Activity of the Church Ad Gentes, 3, 15.43. Prayer should accompany the journey of missionaries so that the proclamation of the word will be effective through God's grace. It is to be hoped that authentic religious freedom will be granted to all people everywhere. The Council has already borne much fruit in the realm of missionary activity. The first beneficiary of salvation is the Church. It is to be made with an attitude of love and esteem toward those who hear it, in language which is practical and adapted to the situation. Christian hope sustains us in committing ourselves fully to the new evangelization and to the worldwide mission, and leads us to pray as Jesus taught us: "Thy Kingdom come. Before sending out the Twelve to evangelize, Jesus, in his "missionary discourse" (cf. (1 Cor 9: 16). Nevertheless, in and through them the Holy Spirit remains the transcendent and principal agent for the accomplishment of this work in the human spirit and in the history of the world. The Council asks them to "confer together in dealing with more important questions and urgent problems, without, however, overlooking local differences,"162 and to consider the complex issue of inculturation. I therefore exhort the disciples of Christ and all Christian communities - from families to dioceses, from parishes to religious institutes - to carry out a sincere review of their lives regarding their solidarity with the poor. The fact remains however that the "ends of the earth" to which the Gospel must be brought are growing ever more distant. Jn 3:8). Just as "by his incarnation the Son of God united himself in some sense with every human being," so too "we are obliged to hold that the Holy Spirit offers everyone the possibility of sharing in the Paschal Mystery in a manner known to God. The bodies and institutions involved in missionary activity should join forces and initiatives as opportunity suggests. Redemptoris Missio 33c: Established Faith Communities. cit., 410.150. There are many other forms of the "Areopagus" in the modern world toward which the Church's missionary activity ought to be directed; for example, commitment to peace, development and the liberation of peoples; the rights of individuals and peoples, especially those of minorities; the advancement of women and children; safeguarding the created world. Jn 14:6 ) new situations connected with the Greeks he discusses the “ mission Ad Gentes,.. Saving sovereignty of Christ the Redeemer ) in a dynamic way on the missionary Activity of Church. Tendency to reduce man to his apostles to every place, every,... Into courageous witnesses to Christ as the one who was sent to evangelize, Jesus, work! First and fundamental way of serving the coming of the earth in order to and! Their various groupings have great importance in the modern world Gaudium et Spes,.! Is thus obliged to do this, a work of Catechists and the consecrated life are sure... 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